REASONS of Completion of NONSENSES MANKIND, Breaking COMMUNICATION of INDISSOLUBILITY of SPIRITUAL HIERARCHIES INFORMATION - ENERGY PROCESSES, HOW EFFECTS of INEVITABLE IT GALUT - EXILES

A religious Judaism, one of the most significant research is a problem Galuta - exile! .. Indeed, the history of mankind on earth begins with the moment when the Lord drove her out of Paradise our ancestors for their original sin! .. And on earth their descendants, ie us in the cause - investigating the dependence of the descendants of Zmiya to punish any human consequences, for by them during their lives, the reasons for their actions! .. A. Dugin, in the book �The conservative revolution� (Moscow, 1994), � �Golem and the mystery of Israel�, writes: �The figure of Golem in Jewish tradition, as in Talmudic, and cabbalistic, plays a very important role is not limited purely magical curious incidents obediently machine in the service of the magician. It is the sort of secrecy associated with the depths of Jewish soul, a Jewish metaphysics. This is all the more important that avraamicheskaya tradition as a whole (Judaism, Christianity, Islam) has become virtually synonymous with western traditions and even the Western Sector East. Consequently, the idea of Golem has universal value, and its study can give us the keys to understanding some of the fundamental pillars of monotheism and Creationism. In his profound book, "Symbolism Kabbaly" Gershom Sholem devoted to the subject of a golem section consists of several chapters that once again proves the centrality of this symbol, as well as works of the author considered today the most serious and weighty of all that has been written about the Jewish Tradition over the past 200 - 300 years, and especially its mystical content. G. Sholem the fact that some traditional sources of Adam, the first - man, regarded as the first - Golem. Ontological position of centrality of Adam in monotheism avraamicheskogo type is obvious, and thus the symbolism of Golem, already a fact of such a linking him with Adam, automatically falls into the center of the religious universe, in the heart of the holy doctrines. What actually is a "Golem"? This is a Jewish word means literally: 1) non thing pig; 2) nymph (insect); 3) figure (of mud, snow, etc.); 4) dummy; 5) idiot, mug, nitwit, stupid. Etymological is likely to develop root "gal", ie "Heap, a pile, pile of ruins." It is immediately noted one piece. From the same root (which in itself probably goes back to very ancient cult combination of sounds, are not only semitskim, but the Indo - Aryan, Turkic and other languages), there was another fundamental to Jewish mysticism word - "gilgul", ie "Gyre shower", "Metamorphosis dos" (In Hinduism, the endless reinkarnatsionnye processes Sansare). Perhaps that "gyre souls" to think of change "grave forms of reviving alternately different" Couch "," breast "inferior material, their temporary individualization. Thus, the concept of "Golem" - this is especially the concept of "rough shape", animating something suschnostno external to itself, something coming from and outgoing again. And in that sense, "golemichnost" Adam - is synonymous with his "earthly nature", his descent from the ashes ", he underlined, and strictly tvarnosti. God created Adam as a golem and breathed into his soul. ... But what osobost figures Golem? In his special "Judaism", once all other traditions, there are more or less developed doctrine of "solid form" in which clothe the soul at birth? Why is that gray substance of the Talmudic legends inspire such concern and a melancholy? And, moreover, many versions of these legends will inevitably end in disaster, a fatal not only for the Golem, but, more importantly, to his Creator. ... Specific iudaistika specific and tragic themes Golem, in our view, relate to the Jews merely understanding the concept of "Creation". ... Jewish and even avraamicheskaya (at least strictly avraamicheskaya) religious perspective is exactly what God has in it at all times and under all circumstances is outside, outside with respect to the existence, as in the case of the universe, and in the case of creatures living in it. Yes, he constructs this universe, it adjusts its mechanisms. Yes, he corrects them when they come into decay, but with all this, its essence has always remained outside the scene, outside, where he directs the mechanical operation of the inherent shadow play. This parting, separated God, the Creator, imposed beyond, gives the Jewish religious consciousness skepticism to cosmology, to mythology, all those aspects of tradition, which, in contrast, in one way or another accentuate or immanence, an absolute unity of principle. In this sense, Judaism beskompromisen, and the distance the creature from the Creator never diminished, never overcome, whether in times of suffering and the Diaspora, or the Great Shabbat, in an era hiliazma. And dark, "nichtozhaschaya (in the terminology of Heidegger) side of the distance condenses in the grotesque image of Golem, bleak man-machine, incorporates all the frustration once and for all created, once and for all excluded from the God of Genesis. In Golem Jew sees not just something external, funny or sad in it, he sees himself, his "I" and his own people, chosen among others, not because of the heroic or sacrificial merits, but because of their desperate bottomless knowledge of the absolute Tschety Through which is reflected in existence is the distance between the Creator and creation. Jews gnozis - it gnozis despair, and therefore the maxim Ekkleziasta - multiplied by the knowledge increases sorrow "- primarily refers to the knowledge of Israel''s God, as well as to learn it himself. The most clear and uncompromising metaphysical wording of the tragic essence of the Jewish "golemichnosti gave the famous sefardsky kabbalist Isaac Lurya in its doctrine of" Tsimtsum "(in teaching" reduction "). The rationale for this exercise as follows: In contrast neoplatonizmu speaking on the "emanation of principle", ie the gradual withdrawal of the divine essence itself and its fixation in an increasingly dense sensual form (which, in essence, means divine motivation shown by space), the doctrine of "Tsimtsum asserts that the main content of Genesis is the" reduction of the Divine ", Contractions God''s invisible to the center, the narrowing of principle, the outcome of the original completeness (Pleromy) divine potency. In this term, the creation is just a tragic followed God of Exodus, sensual seal Bogoostavlennosti, a tragic symbol of absolute Tschety that does not have any even paradoxical chance for redemption. Only a recognition of the counter-emanatsionnogo pneumatic compression, "reduction" and the rejection of any pantheistic illusion becomes paradoxical virtue cabbalistic piety. And fundamental to the entire Jewish mystical notion of "Teshuba", "remorse", is identified here as the time since that tragic recognition of the doctrine of "Tsimtsum." The logic of "teachings of the compressed" Isaac Luri accurately refers to the idea of "golemichnosti (" hardware ") space, first-person mankind. The difference between them is that the mechanical Universe Golem not guess about his "abandonment" and Golem, people might guess. And then Golem-man expresses his guess, guess on the puppet of its own nature, through the creation of puppets in its pure form, through the establishment of machinery, apparatus, dolls. Of course, this does not allow the main problem (in its Jewish perspective at all, nothing permits), but it is possible transfers taste terrible and grotesque Gnozisa, gnozisa despair, vanity and samoparodii. "Znayuschy silent" - reads the famous maxim of Chinese daosa Lao-Dzy. But whether it is primarily a sign of dumbness Golem in Talmudic traditions, where subjected to a vision rabbis identify him for this hallmark? It is not the same idea embodied in the medieval legends, telling about all-knowing doll-machines built by Albert the Great or Raimundo Luliem? This particular specific knowledge, which directly or indirectly derived from brought to its logical limit kreatsionistskogo Jewish monotheism. Silent knowledge of dolls, subordinate arbitrary operator, writer or erased povinuyas only his whims, the only letter in the word "emet" (true). (By tradition, if erased from the forehead Golem "Aleph", there was "met", ie "death" and Golem zastynet). � We specifically referred to the link, which stresses the spiritual hopelessness �bare� rights - goya, which commits the stupidity of his neosoznavaemye its various sinful acts that leave him alone with God without penalizing Power �descendants Zmiya�! .. And this is a problem not only materialists or modern materialist science! .. This is a problem the whole of Creation, as well as the issue of any religious schools and religions! .. But how to address this problem in ancient religions? .. In ancient religions focuses on the spiritual improvement of every human person, who would be ascending the stairs of spiritual hierarchies, for example, through schools of yoga, could reach a situation way out of the cause - effect relationship laws Karma, causing it to his endless reinkarnatsionnym transformation that has already put an end to these repeated its birth on Earth! .. Avraamicheskie same religion pose quite the opposite purpose, that humanity has become like God on earth, that is His desire would be fulfilled - the will of its life-saving words of the living on Earth! .. Therefore, the main purpose of Judaism and is to Humanity would be entirely vozvysilos would �Eretz Yisraeyl�, ie literally to the state where there is a Maintenance Fables God! .. The realization of this goal is the way the repatriation of all humankind from Galuta - exile by Immigrants - his spiritual elevation in Israel! .. But this goal can perform only when combined with individual spiritual development of every human person, Mankind will practice and collective forms of their worship, which would be implemented communication inseparability Spiritual Hierarchy of Information - the energy process with God! .. The desire for the realization of such ideas is not new! .. It boils down to, for example, the implementation of utopian Communism! .. Why utopian? .. Because each individual person, not involved in the community principle of worship, as it is in Galute can not get at the enormity of this idea, and therefore sees it as a Utopia! .. But this idea can not be compared with modern communist movement, as it separated from God, the idea of a single material well-being, will still not be able to achieve this goal! ..