EXPANSION IN HARMONY FROM altruistic self-sacrifice

EXPANSION IN HARMONY FROM altruistic self-sacrifice

INTRODUCTION

All Creation receive the grace of God, and that''s good. And we have a child get used to this good, and we believe that it must be with us always. With age, in connection with developing self-interest of our minds, we begin to ignore those who do us this good. And even, at times, angry at them if they believe that they are in something to get us to prevent us expected. And if someone suddenly shows us our mistakes, instead of kissing them for it in the лback╗, their лhints╗ to our inappropriate behavior, we are ready лto break them apart╗.
So gradually, with age, we stop to notice the good and enjoy it. And increasingly, our mind begins to лlive╗ in various problems in order to protect themselves from those лconfounding factors╗, which diverts it to remain in a state of лgood╗. So, thanks to the developing selfishness of his mind, a person ceases to perceive the good. He once, he must protect himself from the лbad╗, and begins to respond only to the signs, which can realize the state of лbad╗. And in this manifested concerns he forgets to thank those who he has always done well: God, parents, and benefactors, and remains only with the thoughts arising from his irritating factors.
Thus, the irritating factors for such a man, entirely occupied his mind, become for him a very substantial, but the factors of лgood╗, they are good, but they do not have time to think, are eliminated as лno substantial evidence╗. So, thoughts лsubstantial evidence╗ of the лbad╗ become a barrier to the perception of лno significant signs of good╗. An example of such an approach can be represented by the works of Karl Marx, which is an absolute economy of this man of God, described by the term лadd╗, and was fascinated by the materialists of the fight in between the human relations, turning away his followers from God. Here and Karl Popper, trying to fence the scientific method of cognition of metaphysics and religion, was ready to abandon the inductive method of cognition, ie in other words from his own intuition, and thereby, in which he recommends, лopen societies╗ the people once again get lost them, as they had mistaken in his time, Karl Marx.
So then the Savior said that we лwill judge every word╗ to лsubstantial evidence╗ of лbad╗, resulting from our thoughts from our selfish mind, based on our individual experience of the struggle for existence in this world: лDo not judge! Ye be not judged! ╗.
But how to stop judging? .. After all, our thoughts are practically very difficult to stop ...
In religions it is replacing thoughts connected with our self-centered experiences, thoughts on the Living Word of God, which are connected with the endless experience of God, conditional лinsignificant signs╗ of лgood╗. Significant signs of man usually associated with his rational (right) thinking, which is widely used in science, technology and other areas of its activities. No significant signs are also linked to our irrational (left-hand) thinking, which is almost not perceived selfish mind, our selfish лI╗ - the king - Pharaoh.
In religious schools, such as described by Carlos Castaneda, to educate the student, introducing it into the left hand side of thinking. Moreover, when he moved to the right-brain thinking, he does not remember what he taught, and because of his selfish лI╗ is still in the dark лminor signs╗ Teaching, and therefore not rejected contained deep in the mind of spiritual knowledge. But as he begins to perform intuitively that what he taught, he acquires not rejected them a positive spiritual experience, and thus лCommunion╗ of boundless experience of God, and becomes a co-participant in his лparticle╗ Messiah''s saving the Living Word of God on Earth .
Thus, in the will of God, we see His co-communicants (St, Rome., 12:1 ... 19):
лI beseech you therefore, brethren, by the mercies of God, present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service,
And be not conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God, good and acceptable and perfect.
By the grace given to me, every one of you I say: do not think of himself more highly than he ought to think but to think soberly, as faith, what God has given to each.
For as in one body we have many members, but not all members of the same thing, so we, being many, are one body in Christ and individually members one of another.
And how, by the grace given to us, we have different talents, then you have it, prophesy as faith, you have a ministry, continue to serve the teacher whether - in teaching, whether Warner, in his exhortation; he who, distributed in the simplicity ; chief whether his superiors with a zeal, a philanthropist, mercy, with cheerfulness.
Let love be without hypocrisy, cleave to good;
be love of the brethren to each other with affection, in honor preferring one another; Not slothful, fervent in spirit, serving the Lord, rejoicing in hope, be patient in tribulation, continuing instant in prayer, in the necessity of saints, given to hospitality.
Bless those who persecute you: bless, and curse not.
Rejoice with those who rejoice and weep with those who weep.
Be like-minded among them; not highly sapient, but with the lowly; not dream of myself to no man evil for evil Provide things honest in the sight of all men.
If possible on your part, be at peace with all men.
Do not avenge yourselves, beloved, but rather give place unto wrath. For it is written: Vengeance is mine, I will repay, saith the Lord. ╗
So (Heb., Rome., 13:8):
лOwe no man anything but to love, for loving another (his neighbor) has fulfilled the law.╗
But how to acquire the ability лto love his neighbor╗?
It teaches us to Kabbalah of Judaism, purchase a Altruistic qualities of God!